Saturday and Sunday April 8th & 9th – We stayed in town this weekend and did things around Melbourne. Weather is gloomy, cold, and overcast but hasn’t been raining. Saturday we met with Susan’s friend Wendy and her boyfriend for brunch. Wendy is an Australian who Susan met through friends in the US. Her boyfriend Chris is from New Zealand and the four of us had a great time chatting and sharing slang and cultural observations. Chris has traveled extensively and it was fun to compare all kinds of different cultures. After brunch we wandered over to the Melbourne Arts Center. The Arts Center is comprised of the Melbourne Concert Hall (home of the Opera Australia, the Australian Ballet and the Melbourne Symphony Orchestra), the Theaters Buildings, and the Performing Arts Museum. We first went into the Performing Arts Museum where they had beautiful costumes, sets and photographs of performances on display. Next we headed to the National Gallery Victoria International and saw an exhibition of Camille Pissarro (1830-1903). Pissarro is called the father of impressionism and was a contemporary of Monet, Cezanne, and Renoir. I am generally not a big fan of impressionism but I did enjoy this exhibit as Pissarro’s works are more earthy landscapes of France, rather than the pastel watercolor’s of Monet.
After leaving the NGV International we went to the NGV Australia another building across the street and saw an exhibition of Indigenous Art. I really like this exhibit as well. It included sculpture, paintings, totems, and artifacts of the Aboriginal people.
The following day Sue and I returned to Federation Square to check out the Thai Festival where we ate some incredibly yummy Thai food from a vendor. Across the street was the arts and crafts vendors who set up tables in front of the Art Center every Sunday. We then headed to the Melbourne Museum and the Melbourne International Flower Show. Susan headed to the flower show as she loves photographing flowers. I headed into the Melbourne Museum.
The Melbourne Museum was GREAT! I could have spent much longer than the 2 ½ hours that I spent there. I’ll try not to go into too much detail but the exhibits were really good. I have also added a link to the Museum for those who are interested.
They had a “Human, Mind, & Body gallery” which detailed the body and how it works from a cellular level up, a “Science and Life gallery” which included exhibits on sea life, bugs, animal diversity in Australia and a ‘Virtual Room’ where you can see around, above, below, and through digital objects and moving images. It was really cool, the scene currently playing is of some artic dinosaurs, it’s almost as if the dinosaurs are in the middle of the room and you can walk around and look at them from any angle. Very cool! There was also a “Forest Gallery” which was a small rainforest in the center of the museum.
Interestingly a whole corner was devoted to “Phar Lap” a famous racehorse in the late 1920s. The horse was actually taken to a taxidermist and now stands in a glass case in the museum.
The “Bunjilaka Gallery” was the Aboriginal Centre at the Melbourne Museum; it housed exhibits about the lives of the Aboriginals and their struggles with the British settlers. This struggle is not unlike the history of the Native Indians and the white settlers in America. There are ongoing debates about indigenous knowledge, law and property in Australia. The exhibit invites thought about an autonomous future for Aboriginal and Torres Strait Islander cultures.
When Britain established legal control over Australia in the eighteenth and nineteenth centuries, hundreds of indigenous nations were subordinated to the crown. The colonizers did not recognize indigenous legal systems. They usually believed Aboriginal people’s beliefs, religion and culture to be inferior to their own belief systems. And many Aboriginals were killed in disputes over land and property. Indigenous Australians have resisted this domination over them from the beginning. People persisted with their own laws. Indigenous rights, in recent decades, have been recognized worldwide. Formal recognition of indigenous customary law is now being called for. Some sacred Aboriginal sites are being returned to the people, one example being Uluru or Ayer’s Rock. The exhibit even touched on “The Stolen Generation”. This term refers to the Aboriginal children who were taken from their families by Australian government agencies and church missions during 1900-1972. The children were placed into institutional facilities operated by religious or charitable organizations, with some being “fostered out”. The idea was to assimilate these children into the European culture. According to the government at least 35,000 were removed from their parents, (records were poorly kept so the figure could be much higher) or 10-30% of all Aboriginal children born during the 70 year period. The book (and film) Rabbit-Proof Fence is a story of some of these children. I could go on, but I can’t do the topic justice here. If you are interested just Google “Stolen Generation” and you will find tons of information.
I had such a good time and it was all so interesting, it made me realize I should do some of these types of things when I get back home. San Francisco has lots places to explore; I just take them for granted because it’s my own backyard.